Abstract:
Nine activists in the international human rights for women
movement comment on the 1995 United Nations World Conference on Women and
on women's rights in various parts of the world. Some object to the
conference being held in China, but there are hopes that it will still have
an international impact.
Amnesty International (1995). It's About Time! Human Rights are Women's Rights. Amnesty International, London.
"An interview with Rigoberta Menchu Tum." (1992 Nobel Peace Prize winner) (Interview). NACLA Report on the Americas v29, n6 (May-June, 1996):6 (5 pages).
Abstract:
Rigoberta Menchu Tum believes that participation in electoral
politics would lead to Guatemala's democratization. Tum also says that
women and indigenous people should be integrated into the political system.
According to Tum, the armed conflict has been an excuse for violence and
criminal acts. She does not believe that amnesty should be part of the
reconciliation process and calls for a serious investigation on human
rights abuses in Guatemala.
Ashworth, Georgina (1986). Of Violence and Violation: Women and Human Rights. Change, London.
_____________________ (1995). A Diplomacy of the Oppressed: New Directions in International Feminism. Zed Books, London.
Benjamin, Medea (trans. & ed., 1987). Don' t be Afraid Gringo. A Honduran Woman Speaks from the Heart. Food First, San Francisco.
Binion, Gayle. "Human rights: a feminist perspective." Human Rights Quarterly v17, n3 (August, 1995): 509-526.
Abstract:
Human rights conceptualized through a feminist jurisprudence
approach focuses on disempowerment and inclusion, rather than
institutionalized rights enforced by government. This way of viewing human
rights does not separate public and private as is currently done in law,
because most women experience oppression in the home rather than in public.
Bonder, Gloria (1996). "From quantity to quality: women and education in the Platform for Action." (Fourth UN World Conference on Women, Beijing 1995) Women's Studies Quarterly v24, n1-2 (Spring-Summer, 1996): 84 (7 pages).
Abstract:
The Platform for Action adopted by the Fourth UN World
Conference on Women at Beijing in 1995 moves far beyond the 1985 Nairobi
Forward-looking Strategies on the subject of women's education. The Beijing
Platform for Action is concerned with the quality of women's education,
whereas the Nairobi document focused on women's access to education. The
Beijing Platform aims to educate new generations to develop more
equal relationships. Its educational program takes into account human
rights issues, social diversity, and the technological revolution.
Bunch, Charlotte (1990). "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights." Human Rights Quarterly, 12:486-498.
Bunch, Charlotte and Niamh Reilly (1994). Demanding Accounility. The Global Campaign and Tribunal for Women' s Human Rights. UNIFEM/CWGL.
Bunting, Annie (1993). Theorizing Women' s Cultural Diversity in Feminist International Human Rights Strategies. Journal of Law & Society: Spring 1993: 6.
Clech Lam, Maivan (1994). "Feeling Foreign in Feminism." SIGNS, 19(4): 865.
Cook, Rebecca (1990). "Reservations to the Convention on the Elimination of All Forms of Discrimination Against Women." Virginia Journal of International Law, 30: 643.
Cook, Rebecca, ed. (1994). Human Rights of Women: National and International Perspectives. Philadelphia: University of Pennsylvania.
Coyle, Marcia (1996). "Case could widen the grounds for asylum: a young woman's fear of being mutilated could pave way for gender-based petitions." National Law Journal v18, n36 (Mon, May 6, 1996): A10.
Abstract:
The asylum request of Fauziya Kasinga of Togo, to be heard
before the Board of Immigration Appeals, may eslish gender as an accepted
basis for political asylum claims. Kasinga emigrated to the US to avoid
female genital mutilation and forced marriage, practices widespread in Togo
and other African nations. At present, the five grounds for asylum do not
include gender so her attorneys are arguing that the women in her tribe
constitute a particular social group subject to persecution.
Abstract:
Research on women's movement and its locus in Western
historical construct has greatly contributed to peace studies. Along with
women's and human rights, pacifism had been one of the movement's agenda.
Studies by gender scholars have also presented how the social constructs
of man/woman images have been central to the perpetuation of militarism and
the rationale of war. Women's peace historians and gender scholars whose
research and theory have impacted on women's and pea
ce studies include Jean Elstain, Louis M. Newman Linda Schott and Gerald
Shenck.
Eisler, Riane (1987). "Human Rights: Toward an Integrated Theory for Action." Feminist Issues, Spring 1987: 25.
Abstract:
Women's human rights have always been violated in almost all
countries through political and societal structures, irrespective of the
country's economic and political status. Violence against women is a very
common feature. There has always been a restriction on their active
participation in developmental activities outside their homes. Illiteracy,
infanticide, sexual abuse and teenage pregnancies are some of the problems
facing women.
Kiss, Elizabeth (1995). "Alchemy or Fool' s Gold? Assessing Feminist Doubts About Rights." Dissent, Summer 1995: 342.
Maran, Rita (1996). After the Beijing Women's Conference: what will be done? (Sep. 4-15, 1995) Social Justice v23, n1-2 (Spring-Summer, 1996): 352 (16 pages).
Abstract:
Human rights, education, poverty, violence against women,
health, economic structures, armed conflict, mechanisms to promote the
advancement of women, decision-making, the environment, the media, and the
girl child are the 12 discrete issues discussed in the United Nations'
Fourth World Conference on Women on Sep. 4-15, 1995, in China. The Platform
for Action (PFA) contains the conference's foundational principle that
'women's rights are human rights.' The PFA can effectively be implemented
by making a major shift in the priorities of governments and individuals
and a significant redeployment of human and financial resources.
Abstract:
The crime figures of June 1995 show that women's human rights
are being violated in Russia. According to the report, about 15,000 women
have been murdered by their male partners and 14,000 raped. But these
figures do not show the true picture, as 90% of the rape incidents are not
reported. Police are indifferent and blame women for domestic violence.
Women prefer to go to recently eslished victim support centers.
Abstract:
The need to equate women's rights with human rights, and vice
versa, on an international level is clear in Africa. While human rights
standards are supposedly applied by international organizations in aiding
developing countries there, it is clear that such 'standards' have done
nothing to better the lot of women in these societies. Providing the right
to participate in development is not the same thing as ensuring human
rights, because it does not take into account the rights of the most
oppressed, the women.
Owen, Margaret (1996). A World of Widows. Zed Books, London.
Abstract:
The US extended political refugee status to almost anyone from
the Soviet Union during the cold war, but it has neglected to extend the
same status to women who may be escaping from countries in which they run
the risk of legal murder or mutilation. One such case is discussed.
Poonacha, Veena (1993). "On the Edge of Silence: Gender Within Human Rights Discourse." Economic and Political Weekly, 9 October: 2192-94.
Reilly, Niamh ed. (1996). Without Reservation. The Beijing Tribunal on Accounility for Women's Human Rights. Center for Women' s Global Leadership.
Abstract:
The Non-Governmental Forum on Women was held from Sep 4-15,
1995, near Beijing, China, and was attended by 27,000 women from all over
the world. Issues discussed included globalization, militarization, access
to health care and human rights.
Schuler, Margaret ed. (1995). From Basic Needs to Basic Rights. Women's
Claim to Human Rights. Women, Law, and Development International
paper.
_________________ (1993). Claiming Our Place. Working the Human Rights System to Women' s Advantage. Women, Law and Development International.
_________________ (1986). Empowerment and the Law. Strategies of Third World Women. OEF International, London.
Stetson, Dorothy McBride. "Human rights for women: international compliance with a feminist standard." Women & Politics v15, n3 (Summer, 1995):71 (25 pages).
Stoltzfus, Brenda (1990). "Do Prostitutes Have Human Rights? In And She Said No!" Human Rights, Women's Identities and Struggles. eds. L. Bautida and E. Rifareal, National Council of Churches in the Philippines, Quezon City.
Abstract:
Two distinct trends in human rights laws regarding the family
can be identified, but neither offers a sufficient definition of t
he family and its rights. The first makes a distinction between public and
private family activity, allowing human rights to be violated, especially
those of women and children, behind closed doors. The other, more humane
approach, gives family members, including children, equal say and
protection in the family unit. The notion of family in human rights law
is discussed.
Vyver, Johan D. van der (1996). "Religious fundamentalism and human rights." Journal of International Affairs v50, n1 (Summer, 1996): 21 (20 pages).
Abstract:
Worldwide application of basic human rights as outlined in
the Vienna Final Act may be met with varying resistance depending on the
views of local religious fundamentalists. Radical fundamentalist groups
that use violence typically are at odds with basic human rights. Local law
or societal pressure may be able to curb these groups' activities. Many
religious belief systems specifically deny rights to women, children and
minorities. Many cultures will abide by and not compromise on these
religious laws. Other fundamentalist groups will balance their religion's
views with global values.