Fellowships: Institute of International Studies, UC Berkeley

 

Mellon Foundation/Sawyer Fellowships on the Moral Economy of Islam, 1996-1997

Dissertation Fellow

Jesse Dizard, Anthropology: The New Crusades: Tourism, Religion, and Rebellion in Morocco. This research addresses three interrelated phenomena in contemporary urban Morocco: tourism, state repression of unlicensed tour guides, and the increasing popularity of religiously based explanations of social inequality, also known as "Islamism." Based on participant observation among urban unemployed young men and women, and on interviews with European and American tourists, Mr. Dizard examines not only the life world of tourist guides, who are expert at providing experiences to tourists, but also the expectations of foreign visitors, which are often inconsistent with cultural and material realities of Morocco. Guides translate experiences for tourists and often feel resentful because of the disdain showed them by foreigners. Their own powerlessness often contributes to indirect forms of retaliation such as seeking purity through symbolic religious terms (like those expounded by Muslims accused of "extremism"), or in more direct forms, such as participating in demonstrations against foreign influences (as in the anti-foreign riots of 1991 in Fez).
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Predissertation Fellows

Julia Lynch, Political Science, is studying the economic policy and rhetoric of two right-wing populist parties in Italy, the separatist Lega Nord (Northern League) and the "post-Fascist" Alleanza Nazionale (National Alliance). Like the Islamist movements in North Africa, right-wing populist parties in Western Europe utilize a distinctive rhetoric of economic morality in political debates over the scope of state intervention in national markets for labor and other goods. Ms. Lynch is using her fellowship to fund travel to Rome and Milan to interview party officials, scholars, and journalists and to examine documents and publicity materials stored in party archives, with the goal of learning how these two parties describe the moral boundaries of the nation's economy in their appeals to different groups in the electorate.
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Khalid Medani, Political Science, is examining the influence the informal economy has had in the course of ethnic violence and state collapse in Somalia and the rise of Islamic fundamentalism in Egypt. Somalia and Egypt provide an interesting comparison because, as in other labor exporters in the region, the political influence of the informal economy in these countries is linked to the "boom" and "bust" of the oil-producing states. In Egypt, the boom period of the 1970s and the resultant inflow of remittances from expatriate labor prompted the development of a new generation of micro-enterprises and a host of sophisticated financial institutions that operated outside the system of state regulation. In Somalia, however, the expansion of the parallel market fueled a different type of informal market centered around livestock trade. This in turn facilitated a thriving urban informal sector comprised primarily of family firms, or "clan-centered" economies. Although the political implications of these developments remain obscure, Mr. Medani hopes to discover whether they played a role in strengthening the political power of Islamist organizations in Egypt or in the collapse of the Somali state.
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Mellon Foundation/Sawyer Fellowships on the Moral Economy of Islam, 1997-98

Dissertation Fellow

Khalid Medani, Political Science: The Political Economy of Informal Markets: The Development of Islamic and Ethnic Politics in Egypt, Sudan, and Somalia. What are the precise national and global imperatives impinging on informal markets at the local level in ways that are giving rise to a new "politics of ascription" -- that is, politics constituted along regional, religious and ethnic lines? The role of globalization and state regulation of economic activities in fostering the expansion of informal economies is relatively well established. Yet there are few comparative studies on how the effects of similar kinds of transnational economic linkages alter state capacities and structure informal markets by building on variable social, economic and political networks at the local level. Mr. Medani's dissertation will evaluate the extent to which the rise of Islamic politics in Egypt and Sudan, and ethnic conflict in Somalia, are largely determined by the manner in which actors in the informal economy aggregate politically -- that is, by region, economic sector, religion and ethnicity -- and by the economic policy responses of state and local elites to domestic coaltions engaged in informal economic activities. Accordingly, his research will focus on three interrelated questions: What is the link between the globalization of labor and capital markets (in the form of labor and remittance flows) and the expansion and re-configuration of informal financial markets? How have specific types of informal markets, in the form of foreign currency trading, family firms, and Islamic Welfare associations influenced the development of Islamic politics in Egypt and Sudan, and clan conflict in conflict in Somalia? And finally, how are national and regionally specific economic policies responding to the political and ideological pressures brought to bear by groups involved in different forms of informal economic organization? This dissertation will focus primarily on exploring the micro-foundational sources of identity-based political conflicts.
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Predissertation Fellow

Anne Marie Baylouny, Political Science. This research project examines the causes behind both the rise and decline of Islamism in Syria. The movement peaked in the last seventies and early eighties, resulting in the massive governmental repression of the movement's base city, Hama. Government actions destroyed much of the city and its Islamist supporters in 1982. Arguing against theories stating that government violence has been the reason behind the marginalization of the movement, Ms. Baylouny proposes the thesis that the Syrian government has partially met Islamist demands, thereby removing a major factor for its existence. She proposes that the origins and nature of the movement were class based, and that this class nature can be deduced not only from the membership and its demands, but also from government actions following the repression. The enactment of economic reforms shortly after the Hama incident could be evidence of a two-pronged attack on the movement: repression of one segment (lower in class and status) and economic co-optation of the other more wealthy segment.
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